I watched something on PBS last night that hasn't left me yet. You're in the front of a runaway train, hand on the switch. You've already done everything you can think of to stop it, but it's all too late. Ahead of you are four workers, stuck in the tunnel. They can't escape. If you do nothing, they will all die. But, under your hand is the switch. You can divert the train to another track, where there is only one worker. What do you do? What do you do? What if you knew the lone worker, but the other four were strangers. Does that change the math? What if the lone worker was a woman? A baby in a stroller? What if the four were all very old, or had brain cancer and only a year to live? If you believed the right thing to do was kill the one for the sake of the four, but changed your mind when the variables adjusted, are you second guessing your convictions or your morals now? When I first pondered this, really pondered it. . . hmm. . . When I was in high school, I think I would have mowed over a friend without giving it a second thought. That's the position of well over 90% of the population, by the way. But things change as you get older. Today, I doubt I could target one person for the sake of others. I think it's the action of deliberately targeting one person that I can't morally live with. The switch is too much like pulling a trigger, where the four is more like the angst of waiting for a grenade to go off that someone else had tossed. IE, morally, to me, the four deaths are not because of something I did, but something I didn't do. But the one death is a direct consequence of my actions. Sounds conflicted and confusing, I know. That's nothing compared to the contradicting voices in my head. Remind you of a new movie about receiving a million dollars for pushing a button that kills someone? Now, apply it to the ticking time-bomb / torture issue. Is it moral to torture, or even kill one person to save the life of others? Unlike the train, where everyone is assumed to be innocent, torturing for information assumes that a preponderance of evidence links the person who will be harmed to a horrendous future terrorist act. We can assume that this person is most likely a bad guy. Since getting information from a dead person is highly unlikely, we can also assume that his life is never intentionally in danger. Is torturing acceptable? And if it is, how does that math match up with the train argument? Back to torture again. Would it be ok to torture an innocent child, the mastermind's son or daughter, just to get the information that saved dozens? After pondering, I would have to say that torturing is regrettable, but ok to some degree. But, at the same time, it is something that I couldn't personally do. So, morally, at my core, I know it's wrong. But, even in this sentence, I somehow still rationalized it. But this should in no way be confused with torturing for the amusement of others, the way Saddam Hussein did it. Is stealing wrong? Let's start with the cliché example. If you're starving, is it ok to steal food from WalMart? Is it ok to steal a bag of food from someone after they paid for it and are trying to load their car in the WalMart parkinglot? What if they had a baby in the backseat? What if they were old or handicapped? Is it easier to steal from someone getting into a broken-down Ford, or a Hummer? Is it ok to steal money from someone at an ATM, if you later buy food with it? Now, what if you hired a third party to do the theft for you. Is it still theft? What if that third party split the stolen money with you; which of you, if any, is the thief? Does having someone else do the confiscation make the recipient less culpable? What if we call that third party the IRS? They had an experiment with an honor jar. Everyone is familiar with the honor jar system. Someone in the company puts a jar next to the coffee machine that says $0.20 a cup, one by the fridge that says $0.25 for soda, etc. Nobody watches over the jar and everyone is expected to make their own change and help themselves. Generally, it works fine IF all the employees know (and like) the person who manages it. Generally, that person does all the shopping and restocking on their own time and, it's assumed, would have to make up the difference. The jar has a face, if you will. And when people can personalize the victim, they have difficulty stealing from the jar. But when the jar is managed by 'the company' and has the company's money, it's usually robbed blind within a week. It's easy to have the IRS to steal from nameless, faceless others, even if you would never steal from your neighbors. It's ok to have someone tortured, as long as you don't have to do it. And it's ok to kill one person if it saves four others. . . I think my head will be stuck on such things for some time to come. Sometimes my thoughts get the best of me. |